This is an argument with an idea that faith and religious practices are fading away, the influence of the Church on the life of society is coming to an end, and that it is a process that is inevitable and irreversible. The author shares Jose Casanova’s pro-position that the ever increasing dechristianization of the hitherto Christian societies seems to be more of a hypothesis than an empirical fact. Moreover, on the one hand, he puts forward questions about the positive sense of the process of secularization that has been wearing down European Christianity for three centuries now, and on the other, he recalls cases, described in the Bible and known in the history of the Church, of a dramatic depopulation of God’s people. And the question, whether we are to expect an increase of the secularization process, rather than its reversal, he answers with the following, specifically Polish, 17th century, formula: Fortuna variabilis, Deus mirabilis (the world goes round at random, and God is admirable!).
They are linked to many issues in the economic, political, and social sciences. Their role in the changing world cannot be overestimated. Their significance, though unlikely to wane, will nonetheless be changing. What are “public goods” and what is their future?
Karl Marx (and also Friedrich Engels, by the way) was – contrary to his own opinion – an author of several utopias which played a role in the 20th century. The question (which is of both historical-philosophical and historical-empirical character) therefore arises how important this role was. The author focuses on the characteristics of Marxian utopias, and specifically – on their axiological content and current relevance. According to the author, Marx’s utopias can be a convenient starting point for searching for various projects (political, economic, technological etc.) necessary to cope with global challenges that mankind faces in our time. The author is also considering Marx’s motives for a critical approach to utopias and points to those of them which in his opinion should be accepted, while distinguishing them from others which should be rejected.
The interdisciplinary report is an effect of the work of a team of experts appointed by Division I for Humanities and Social Sciences, Polish Academy of Sciences (PAN). The team consisted of representatives of academic committees of the division. Its task was to formulate answers to 20 questions most frequently asked in public discourse regarding costs and benefits of the European integration, relations between Poland and the EU authorities, threats to the integration, the future of the EU and the place of Poland in the Community. The authors express concern about the potential results of the negative attitude of the current Polish government towards the actions of the institutions of the EU, the growing criticism towards the European integration and the threat of marginalisation of Poland within the EU or even the possibility of Poland’s leaving the EU (Polexit). They also indicate the possible economic, political and civilizational outcomes of the actions of the Polish authorities which weaken Poland’s ties to the EU. The report urges the academic community to increase their research activity and involvement in the public debate regarding these vital issues.
The purpose of this article is to identify and assess environmental risks that may have the greatest impact on the future of humanity. They were divided into two basic groups, i.e. for natural processes and resources. In addition, climate change is described as different group. The authors decided, that a holistic approach to this issue is more desirable than dividing it into two above-mentioned groups. The comparison of various threats was possible due to the application of identical assessment criteria, such as: the harmfulness, rate of spread, scope and moment of occurrence of a given group of threats. Each of the listed criteria has been evaluated on a five-point scale, where 1 has the smallest and 5 the largest impact force. The obtained results show the leading importance of natural processes in maintaining the existing Earth system. In addition, the authors point to a greater risk of problems related to renewable resources than non-renewable one. As a result, it can be assumed that the current degradation of natural processes and excessive use of resources is likely to lead to the risk of global disasters.
This article addresses the issue of the interpretation of proper names in poetry. The state of research on the functions of proper names in literature is well described, but it is possible to note the lack of a fixed interpretation strategy in poetry which means that, despite little interest in poetry, its researchers often try to propose their own methods of analysis. The authors of the article, who tackle onyms in the poetry of Bruno Jasieński, present their own methodological approach to the matter, based on B. Waldenfels’ concept of the “phenomenology of the alien”.
This paper explores the ways in which young people aged 12 to 18 who were born in Central and Eastern European EU countries but now live in the United Kingdom construct their future imaginaries in the context of Brexit. It reports on findings from a large-scale survey, focus groups and family case studies to bring an original perspective on young migrants’ plans for the future, including mobility and citizenship plans, and concerns over how Britain’s decision to leave the European Union might impact them. While most of the young people planned to stay in Britain for the immediate future, it was clear that Brexit had triggered changes to their long-term plans. These concerns were linked to uncertainties over access to education and the labour market for EU nationals post-Brexit, the precarity of their legal status and their overall concerns over an increase in racism and xenophobia. While our young research participants expressed a strong sense of European identity, their imaginaries rarely featured ‘going back’ to their country of birth and instead included narratives of moving on to more attractive, often unfamiliar, destinations. The reasons and dynamics behind these plans are discussed by drawing on theories of transnational belonging.
The article presents possible ways of development of decision-making processes in autonomous vehicles. The highest degree of autonomy means that it is not the driver but the system, machine or artificial intelligence that makes decisions about road activities. The total autonomy of vehicles gives them predictability, limits the number of accidents they cause, but also highlights the need to develop an ethical system that artificial intelligence will be able to refer to in a critical situation. It is not possible to foresee all the situations that will occur on the roads, so it is necessary to create robot- -human rights that will be a new and binding kind of decalogue. The key issue is that robotic-human rights should be universal, transparent and really applicable to everyone, otherwise there will be chaos on the road and the expected decrease of the number of accidents due to the introduction of autonomous vehicles will not come to pass.
In the extensive polemic with the book Haunting History: For a Deconstructive Approach to the Past by Ethan Kleinberg, the reviewer comments on the innovative potential of deconstruction as it enables the conception of various scenarios of the future. Kleinberg’s reflections on the ontology (or hauntology) of the past are located within the current discussion about “the ontological turn.” The reviewer compares Kleinberg’s take on a deconstructive approach to the past with similar considerations presented by Sande Cohen in the US as well as by Keith Jenkins, Alun Munslow and, more recently, Berber Bevernage in Europe.
German Cardinal Joseph Ratzinger, later Pope Benedict XVI, is one of the great-est Catholic theologians of the 20th and 21st century. The main field of his theological activity is fundamental theology, which is perceived by him as the area of a broadly understood dialogue on the credibility of Christianity in the modern world. This article attempts to analyze the views of Joseph Ratzinger/Benedict XVI on the Christian identity of Europe. The various issues of this study are as follows: Europe as a phenomenon of cultural interaction; Right to the place of Christianity in the Europe of tomorrow; European crisis of values; European Homo oeconomicus and the Gospel; Dismissing former Eurocentrism; Courage in the struggles of the new face of Chris-tian Europe. In the conclusion the author emphasizes validity of Joseph Ratzinger’s/Benedict XVI’s thoughts on the future of Europe in the context of the ongoing changes in the European Union and the migration crisis.
The Author discusses the present state of Polish geography against the background of the traditional position, and the rapid development taking place after the Second World War. The introduction of new methods and new directions, as well as new organization are considered to have been reflected in the rising international position of Polish geography. Further topics here include the relationship between physical and human geography, the growing de facto separation of these two branches, and the development of several independent sciences rooted in geography but now existing apart from it (like geomorphology, climatology, hydrology, etc. on the physical geography side, with the element of the environment as a subject of study). On the other hand, social economic geography examines the effects of human activity in the environment, thereby synthesizing spatial management and bridging the gap between the earth sciences, the economy and the social sciences. The degradation of environmental resources, explosion of the human population and climate change have all forced geography (and other sciences) to head in the global direction, as well as towards interdisciplinary cooperation, likewise on the level of the world as a whole. If we are to meet the challenges this all entails, we will need to think about creating interdisciplinary problem teams, as well as activating existing organisational structures in science (notably the geographical sciences), with full benefit taken from research centres that run studies on differing spatial scales, in conjunction with international global programmes like the Future Earth. The geography of the future should not be a closed science, but should draw on the knowledge of scholars of various specialisations, seeking environmental solutions that require intervention on both the global and regional scales. Polish geography should participate in this activity, inter alia as part of Future Earth, as a new venture. It can also be regarded as our task to ensure that society is aware of all the above issues.
Recent works of the authors, concerning the future of urban regions, are synthesised in the paper. Three methodological paths – focused on exploring and creating the future of urban regions – are the backbone of the presented work. Within the fi rst path, creation of regional future by applying the concept of intellectual and strategic challenges is recommended. Second path introduces a new perspective for the future, based upon vehicles. A new philosophy of urban and regional growth emerges here. Third path is a new approach towards creation of regional specialisations in a contemporary notion of technological and creative economy.