Changes in body mass and body reserves of Little Auks (Alle alle) were studied throughout the breeding season. Body mass loss after chick hatching was analyzed with respect to two hypotheses: (1) mass loss reflects the stress of reproduction, (2) mass loss is adaptive by reducing power consumption during flight. Body mass of both males and females increased during incubation, dropped abruptly after hatching, and remained stable until the end of the chick-rearing period. These changes were largely due to change in mass of fat reserves. Body mass, fat, and protein reserves, when corrected for body size, did not differ between sexes at the end of incubation. Female size-corrected body mass at that time was correlated with peak body mass of chicks. The estimated energy savings for flight due to the decline in adult body mass after chick hatching were small compared with the total energy expenditure of adults feedings chicks, which did not support hypothesis (2). The contribution to chick feeding was not equal; the ratio of females to males caught with food for chicks was 1.8. Size-corrected body mass during chick-rearing was lower in females, proportional to their higher chick feeding effort compared with males. Females, in contrast to males, lost protein reserves during chick-rearing. Digestive tract mass of adults increased by half throughout the breeding period. These findings supported elements of hypothesis (1). Despite high energy expenditure rates, both sexes had about 10 g of fat reserves at the end of chick feeding. Body mass of both sexes was constant during the greater part of the chick-feeding period. It was suggested therefore that mass loss is regulated with respect to lower fat reserves required during chick-rearing.
The article discusses two questions of Peter F. Strawson’s understanding of the human being as person. The first question scrutinizes Strawson’s philosophical choice between the tradition of Aristotle’s metaphysics and Kant’s ontology. The second question is the Cartesian challenge as presented in Strawson’s postulate of the primacy of the concept of human person. My understanding of the metaphysics proposed in the Individuals and Strawson’s other works underscores a particular affinity between his anthropological postulate and philosophia perennis. However, the Oxford philosopher is related not only to Aristotelian logic and hermeneutic but also to Kant’s conceptual scheme. In the case of the definition that identifies human being as a person we see the unambiguous reliance by Strawson on the thought of Aristotle. The explicit evidence of this reliance is his reference to the corporeality and space-time character of the human beings, manifested by the recognition of ontological priority of particulars before the reality of mental states of affairs. The effect of this analysis is my observation that Strawson has undertaken to close the gap between mental and material reality that was established in Descartes’ ontological difference between res cogitans and res extensa. The aporia of the lack of communication between human consciousness and human corporeality finds its solution in Strawson’s Individuals in concept of relationship between mind and body intended as a transgression over the Cartesian concept. Strawson proposes a recognition of their simultaneous validity, but he does not propose a new ontological position comparable to H.E. Hengstenberg’s, founded on the idea of the constitution of the human person not in two preclusive elements, as the Cartesian mind and body, but in three elements, namely spirit (Geist), corporeality (Leib) and existential principle (Existenzprinzip).
The article aims to investigate the problem of desemanticizing of phrasemes containing names of body parts, and at the same time referring to the emotional sphere. Within the three main research areas (face, heart and body as a whole), and based on three types of semes (spatial, physical and functional), the analysis allows to determine the participation of individual sems in the process of motivating the indicated phraseological relationships.
Changes in water and ash contents in the body and calorific values of dry and wet body weight during nestling development of Pygoscelis antarctica and P. papus. were examinted. It was found that water content in the tissues of both species decreases from 85% to less than 65% whereas the content of mineral substances in dry body weight increases from 9<Vo to about 12%, at the time. Caloricity indices are high and increase during the development of nestlings. A particularly intense increase (from 0.8 kcal x g-1 to 2.2 kcal x g-1 ) characterizes calorific value of 1 gram of biomass.
This article presents examples of the relationship between culture, dance, and the body in the fields of communication (with oneself, the community, God/deity), the social hierarchy, social values, relations between the individual and the group, and relations between genders, from the perspective of the sociology of the dance. The sociological perspective also indicates the various historical, ritual, control, and regulatory roles that traditional and modern dances play in the communities in which they arise and are performed. The second part of the text contains a case study of the Japanese ankoku butoh dance. The author presents the philosophical roots of the dance (e.g., Japanese mythology, Zen Buddhist philosophy) and the creator’s personal experiences (childhood trauma and post-war social situation) as factors that influenced the dance’s development. The example of ankoku butoh illustrates the interrelation between cultural meanings and dance movements.
Every part of the human body goes beyond the anatomy-physiology limits to reach deep contents and symbolic meanings.
We can identify a range of verbs (which constitute a part of idiomatic expressions) that indicate different alterations of the body’s integrity. As for their figurative use, they serve to describe a mental state. The parts of the body linked to the sensory, motor and intellectual spheres tend to be accompanied by adjectives that are part of the terminology of the psychiatric past.
We come to the conclusion that some medical terms (in this case the parts of the body) have entered into everyday speech and have assumed symbolic meanings. From the interlingual point of view, it is whereas possible to see considerable differences between Italian and Polish. It follows that the linguistic picture of the world helps to understand the generally accepted statements in a certain community.
Dr. Magdelana Markowska from the University of Warsaw’s Faculty of Biology explains where emotions come from and why negative emotions are not the only ones that are problematic for the body.
In this article I try to think about the terms “stories” and “ontologies” in Ewa Domańska’s works: Mikrohistorie. Spotkania w międzyświatach (1999; 2005), Historie niekonwencjonalne (2006), Historia egzystencjonalna (2012), Historia ratownicza (2014) and I try to compare my conclusions with her latest publication. I am interested in the turning point in her thoughts, giving up the theory and methodology of history and switching to the ontology of the dead body. In order to do this I look through these publications and indicate which threads could help work out the excellent, innovative, and fresh conception of Nekros. The main part of the article is a detailed discussion of this. In the other part, I consider how to interpret more traditionally a past description like “cultural memory” and whether Domańska’s works accidentally invalidate them. I suggest a short statement of Marcin Napiórkowski’s and Stephen Marks’ works to show closer (Marks) and further (Napiórkowski) parallels or completely different presentations of similar problems.
The draw theory is the foundation for decreasing ore loss and dilution indices while extracting deposits from mines. Therefore, research on draw theory is of great significance to optimally guide the draw control and improve the economy efficiency of mines. The laboratory scaled physical draw experiments under inclined wall condition conducted showed that a new way was proposed to investigate the flow zone of granular materials. The flow zone was simply divided into two parts with respect to the demarcation point of the flow axis. Based on the stochastic medium draw theory, theoretical movement formulas were derived to define the gravity flow of fragmented rocks in these two parts. The ore body with 55° dip and 10 m width was taken as an example, the particle flow parameters were fitted, and the corresponding theoretical shape of the draw body was sketched based on the derived equation of draw-body shape. The comparison of experimental and theoretical shapes of the draw body confirmed that they coincided with each other; hence, the reliability of the derived equation of particle motion was validated.
Wireless endoscopic capsules can transmit the picture of the inside of the digestive tract to the external receiver for the purpose of gastrointestinal diseases diagnose. The localization of the capsule is needed to correlate the picture of detected anomalies with the particular fragment of intestine. For this purpose, the analysis of wireless transmission parameters can be applied. Such methods are affected by the impact of the human body on the electromagnetic wave propagation that is specific to the anatomy of individual person. The article presents the algorithm of localization of endoscopic capsules with wireless transmitter based on the detection of phase difference of received signals. The proposed algorithm uses simplified human body models that can change their dielectric properties in each iteration to improve the location of the capsule endoscope. Such approach allows to reduce localization error by around 12 mm (15%) and can by used for patients of different physique without the need of the numerical models of individual body.
The electromagnetic field (EMF) is an environmental factor affecting living organisms. The aim of this study was to demonstrate the effect of an extremely low frequency electro- magnetic field (ELF-EMF) on selected chemical components of the honeybee (Apis mellifera L.) using Fourier Transform Infrared (FTIR) spectroscopy. The FTIR method provides information on the chemical structure of compounds through identification and analysis of functional groups. The honeybees were treated with EMF at a frequency of 50 Hz and magnetic induction of 1.6 mT for 2, 6, 12, 24 and 48 hours. Analysis of FTIR spectra showed that EMF exposure longer than 2 hours induced changes in the structure of chemical compounds, especially in the IR region corresponding to DNA, RNA, phospholipids and protein vibrations, compared to control samples (bees not EMF treated). The results confirm the effect of EMF on bees depending on the duration of exposure.
Zola's novel world can be seen as a play of forces that takes place in a strictly defined spatial configuration between aspirational characters striving to realize their desires; the body in motion becomes their expressive medium. Always semantically marked, movement is not only understood as the hero's movement between points in space. In this analytical perspective, based on the body of La Curée et L`Argent, the movement becomes the embodiment of the will / desire, the transformation of thought into action, what is potential into real.
The Shotori Range of east-central Iran (east of Tabas) has yielded Famennian ammonoid assemblages dominated by the family Sporadoceratidae. Four genera Maeneceras Hyatt, 1884, Iranoceras Walliser, 1966, Sporadoceras Hyatt, 1884 and Erfoudites Korn, 1999 are represented. The conodont assemblage of one sample containing Iranoceras revealed an Upper marginifera Zone age. The ammonoid assemblages are characterised by comparatively large specimens; they reach conch diameters of 300 mm (including the body chamber) and the mean size is larger than 100 mm. The preservation of the material from the Shotori Range and size comparison with sporadoceratid assemblages from the Anti-Atlas of Morocco and the Rhenish Mountains of Germany suggest that hydraulic sorting has resulted in a bias towards large conchs, explaining the size distribution, rather than latitudinal differences. The new species Maeneceras tabasense is described; the genus Iranoceras is revised with a new description of the two species Iranoceras pachydiscus (Walliser, 1966) and Iranoceras pingue (Walliser, 1966).
Pluralism and multiculturalism are new terms in biblical studies . Pluralism used in social sciences means a conditio of society in which members of diverse ethnic, racial, religious or social groups maintain their unique cultural identities. Multicultu-ralism focuses on interactions between different groups and communities within the confines of a common society. This paper aims at analysing the practice and models of pluralism in the Bible and the evaluation of pluralism in the biblical context (from separatism in the Abraham days until the multicultural Christian community in the first century). Christianity existed as a pluralistic community from the beginning. Paul the Apostle presents the Church as the body of Christ and interactions within the Chri-stian community consisting of Jews and Gentiles are illustrated by relations between members of the body. The mission of the Church is based on various models of incul-turation (contextualisation). All of these models intersect with one another in different ways. Pluralism in the biblical studies manifests itself also in the use of different Bible translation strategies and various methods of biblical exegesis and interpretation.