The goal of the article is to propose a different approach to – and therefore a new concept of – the history of thinking. Reflecting on the history of philosophy, it suggests a broader understanding of the latter. Yet traditional studies in the history of philosophy are not to be rejected; they need to be reformed, and such a reform could be performed basing on the experiences of the discipline of historiography. Thus conceived, the history of thinking could open us to a different future.
The main aim of the article was to present two emerging discourses of contemporary historiography in the field of digital media. In the first example, the authors present the thought of Niels Brügger, called the Web History and Web-minded historiography, which concentrates upon the digital source itself. The other school is marked by the works of Friedrich Kittler and Wolfgang Ernst, and called media archaeology. It underlines the concept of the medium itself as a primary object of research.
This paper aims to open the discussion about historian’s emotions during the research process that has mostly been covered up. It does not pretend to be a thorough account of the topic but a modest essay that might encourage other researcher to reflect on their experiences. Firstly, we briefly describe the current situation in a few neighboring disciplines. Secondly, we explain how we understand emotions and use the terms emotion, feeling and sentiment. Thirdly, we discuss the reasons why most historians keep silent about their feelings. Fourthly, with two examples, we illustrate how historians have written about their emotions. Fifthly, we present a model of emotional phases of research by the Danish social psychologist Steinar Kvale and evaluate its relevance to historical research. Then we look at the causes and/or objects of feelings of students or beginning scholars in cultural history. Finally, we suggest some ways we historians could make our scholarly community emotionally a more supportive one. It might be good to remember that our discussion concerns primarily the Finnish academic world, and the situation in other countries might be slightly different.
Philip Sabin points out that modern wargames not only contain substantial amounts of historical information but also arrange it into interactive models which depict historical processes in a simplified manner. Such models can be used in historical research as well, complementing the discourse through more holistic and mathematically strict accounts, and providing tools that impose some discipline on counter- factual speculation.
In the article the author discusses the practice associated with name-giving among the residents of Łódź (only Catholics of Polish origin) during the period from the beginning of the seventeenth century to the first half of the nineteenth century. The material was collected from official documents. Habits associated with the first names were treated as a kind of linguistic behaviour that implements a specific communication need of the given community. Observations of these habits show that they oscillate — like any linguistic behaviour — between automatism (and convention) and spontaneity. Conventional measures that should be considered: the use of a limited collection of names that indicate a high degree of stability in subsequent periods and against the background of habits of name-giving in the region and other territories of the former Poland (especially the most popular names of women, e.g. Marianna, Katarzyna, Agnieszka and names of men, e.g. Józef, Jan, Franciszek) and inheritance of names. In contrast, a large number of rare names (names of women, e.g. Idalia, Jokasta, Kasylda, and of men, e.g. Bonawentura, Wit, Witalis) and a visible preference in some families for the usage of rare names, e.g. Damazy, Feliks, Lubomira (including Slavic first names, e.g. Bolesław, Władysław, Bronisław) were included as spontaneous factors. Analysis of the material reveals a tendency to differentiate names depending on the social status of the inhabitants (the representatives of the noble families often used rare names). The author also draws attention to the problem of the diversity of names in Łódź (both in the context of different collections of names and different practices) depending on parameters such as the religion (Catholics, Protestants, Jews) and nationality (Poles, Germans, Czechs) of residents of the city.
This article deals with the problem of the knowledge’s utility. This issue is considered from three perspectives. The dualistic perspective is based on the two-component structure: knowledge–reality; the subject–the object. In this regard, the knowledge’s utility is measured by the measure of the power that can be obtained over the world. From the monistic perspective knowledge is useful if it allows the internal improvement of the bearer of the knowledge. Knowledge in terms of the emergent system arises in the fluid cognitive relationship between components of changing system. Relations between the system (whole) and units (part of ) are variable and undetermined by the specificity of the individual components which are also reciprocal and mutually forming.
The Author discussed in his article the problem of ethic foundations of promoters of psychohistory. He argues that psychotherapeutic inclinations of scholars resulted in the alienation of this approach within historical sciences, what — in the end — did not prevent psychohistorians from becoming active outside the closed circle of the discipline.
Topography and toponymies of Dunöyane were discussed in brief. The location of Lammas Islands was considered. The author recognized it as a trace of discovery of Dunöyane by Hudson in 1607. Historical data on human activity in this region was presented with a closer look at the murder of 10 Russians in 1819 and at Norwegian economic exploitation in the 19th and 20th centuries.
The authors make a review of relics of Russian Hunting Stations on the Dunöyane (Down Islands), a group of small islets to the north of the mouth of the Hornsund fiord. They relate to the relics of the station from Store Dunöya and to the well known story about the groups of Russian hunters that were killed in 1819. Remnants of dwelling-houses, baths, monumental votive crosses, graves a.s.o. on Fjörnholmen are relics of a large basic stations situated very close to a convenient anchorage. Undoubtedly, it was working mainly during the second half of the 18th century.
J. G. A. Forster, member of J. Cook's expedition towards South Pole, spent the majority of his life in Poland. In the years 1784—1787 he was professor of natural history at the Wilno University. Born near Gdańsk, he never lost the consciousness of his Polish citizenship. Forster's publications have enriched the culture and science of England. France, Germany, Poland and other countries.
Seen from today’s perspective, the oceans seem to be a permanent and unchanging element of the Earth’s landscape. Yet various oceans have been formed and “consumed” in the planet’s ancient history.